Dionysius to Timothy: The Divine Names as Approach to God
Dionysius to Timothy: The Divine Names as Approach to God
Primary source · patristic
On the Divine Names and the Mystical Theology
St. Dionysius the Areopagite
Concerning the Undifferencing and the Differentiation in Divinity
Concerning the Undifferencing and the Differentiation in Divinity
The Power of Prayer; the Blessed Hierotheus; the Nature of Theological Discourse
The Power of Prayer; the Blessed Hierotheus; the Nature of Theological Discourse
Concerning Good, Light, Beautiful, Desire, Ecstasy, and Jealousy
Concerning Good, Light, Beautiful, Desire, Ecstasy, and Jealousy
Concerning Existence and the Exemplars
Concerning Existence and the Exemplars
Concerning Life
Concerning Life
Concerning Wisdom, Mind, Reason, Truth, and Faith
Concerning Wisdom, Mind, Reason, Truth, and Faith
Concerning Power, Righteousness, Salvation, and Redemption
Concerning Power, Righteousness, Salvation, and Redemption
Concerning Great, Small, the Same, Different, Like, Unlike, Standing, Moving, and Equality
Concerning Great, Small, the Same, Different, Like, Unlike, Standing, Moving, and Equality
Concerning Omnipotent and Ancient of Days; Eternity and Time
Concerning Omnipotent and Ancient of Days; Eternity and Time
Concerning Peace
Concerning Peace
Concerning Holy of Holies, King of Kings, Lord of Lords, God of Gods
Concerning Holy of Holies, King of Kings, Lord of Lords, God of Gods
Concerning Perfect and One
Concerning Perfect and One
What is the Divine Darkness
What is the Divine Darkness
How it is Necessary to be United with and Render Praise to Him Who is the Cause of All
How it is Necessary to be United with and Render Praise to Him Who is the Cause of All
What are the Affirmative Expressions Respecting God, and What are the Negative
What are the Affirmative Expressions Respecting God, and What are the Negative
That He Who is the Pre-eminent Cause of Everything Sensibly Perceived is Not Himself Any of Such Things
That He Who is the Pre-eminent Cause of Everything Sensibly Perceived is Not Himself Any of Such Things
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That He Who is the Pre-eminent Cause of All Intelligible Things is Not Himself Any of Such Things
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